{"id":2058,"date":"2024-12-26T13:57:54","date_gmt":"2024-12-26T16:57:54","guid":{"rendered":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/?page_id=2058"},"modified":"2024-12-26T15:07:34","modified_gmt":"2024-12-26T18:07:34","slug":"elementor-2058","status":"publish","type":"page","link":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/?page_id=2058","title":{"rendered":"Proyecto Religiosidad"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"2058\" class=\"elementor elementor-2058\">\n\t\t\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-e16dad6 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"e16dad6\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-7418cb3\" data-id=\"7418cb3\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-a95828f elementor-widget elementor-widget-text-editor\" data-id=\"a95828f\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Historia de la religiosidad sanjuanina, din\u00e1micas, actores e instituciones en el contexto local. (Siglos XIX &#8211; XX) &#8211; Tercera Parte. (Res. 1501\/R-23, UNSJ).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<section class=\"elementor-section elementor-top-section elementor-element elementor-element-0df7260 elementor-section-boxed elementor-section-height-default elementor-section-height-default\" data-id=\"0df7260\" data-element_type=\"section\" data-e-type=\"section\">\n\t\t\t\t\t\t<div class=\"elementor-container elementor-column-gap-default\">\n\t\t\t\t\t<div class=\"elementor-column elementor-col-100 elementor-top-column elementor-element elementor-element-ba31523\" data-id=\"ba31523\" data-element_type=\"column\" data-e-type=\"column\">\n\t\t\t<div class=\"elementor-widget-wrap elementor-element-populated\">\n\t\t\t\t\t\t<div class=\"elementor-element elementor-element-2b4aeb0 elementor-widget elementor-widget-text-editor\" data-id=\"2b4aeb0\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Resumen.<\/p><p>Esta tercera parte representa la continuidad de un trabajo llevado a cabo entre los a\u00f1os 2018 y 2022, cuyos resultados han quedado plasmados en dos publicaciones <em>(Pr\u00e1cticas de fe &#8211; San Juan (Siglos XIX y XX); Pr\u00e1cticas de fe: Historias de la religiosidad sanjuanina (siglos XIX y XX)).<\/em><\/p><p><em>Desde la \u00e9poca hisp\u00e1nica la religi\u00f3n estuvo presente, no solo en lo devocional sino tambi\u00e9n en lo institucional. La Iglesia cat\u00f3lica por medio de las \u00f3rdenes religiosas fue la encargada de la educaci\u00f3n y la salud entre otras cosas. Esta caracter\u00edstica se mantuvo hasta bien entrado el siglo XIX, pero ya en las \u00faltimas d\u00e9cadas la separaci\u00f3n entre las funciones de la Iglesia y del Estado comenzaron a mostrarse abiertamente. Es en este contexto en el que el mosaico religioso sanjuanino empieza a cambiar, las ideas laicas se hacen m\u00e1s visibles y es el ambiente propicio para la aparici\u00f3n de otras formas de religiosidad en la provincia.<\/em><\/p><p><em>En el siglo XX, los a\u00f1os 30 ser\u00e1n a\u00f1os de cambios en lo religioso, el florecer del catolicismo y el surgimiento de las asociaciones de todo tipo dar\u00e1n un impulso notable a las distintas confesiones religiosas locales. En los a\u00f1os 50 los h\u00e1bitos y las costumbres estuvieron marcados por los valores religiosos, pero fueron los a\u00f1os 60 donde la religiosidad entr\u00f3 en crisis, resurgiendo con vigor en las d\u00e9cadas del 80 y 90, mostrando un panorama heterog\u00e9neo en materia de creencias. No obstante, lo que es indudable es que el sanjuanino es profundamente creyente y que valora notablemente el rol de la religiosidad en su cultura.<\/em><\/p><p><em>Integrantes:<\/em><\/p><p><em>Dir. Mgter. Carlos Moreno.<\/em><\/p><p><em>Sub. Dir. Lic. Ram\u00f3n Mercado.<\/em><\/p><p><em>Mgter. Alejandra Ferrari.<\/em><\/p><p><em>Pbro. Dr. Jos\u00e9 Juan Garc\u00eda.<\/em><\/p><p><em>Lic. Alicia Zarate.<\/em><\/p><p><em>Lic. Carolina Olivares.<\/em><\/p><p><i>M\u00e9dico Mauricio Tripole.<\/i><\/p><p><i>Bibliotecaria Edith Herrera.<\/i><\/p><p><em>Ayudante de 2da Categor\u00eda Fredi Varas.<\/em><\/p><p><em>Ayudante de 2da Categor\u00eda Alejo Saez.<\/em><\/p><p><em>Becario CICITCA Gabriel Flores.<\/em><\/p><p><em>Alumno Adscripto Hern\u00e1n Carrizo.<\/em><\/p><p><em>Alumno Adscripto Joaqu\u00edn Gonz\u00e1lez.<\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t<\/section>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>Historia de la religiosidad sanjuanina, din\u00e1micas, actores e instituciones en el contexto local. (Siglos XIX &#8211; XX) &#8211; Tercera Parte. (Res. 1501\/R-23, UNSJ). Resumen. Esta tercera parte representa la continuidad de un trabajo llevado a cabo entre los a\u00f1os 2018 y 2022, cuyos resultados han quedado plasmados en dos publicaciones (Pr\u00e1cticas de fe &#8211; San [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"site-sidebar-layout":"no-sidebar","site-content-layout":"page-builder","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"disabled","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"class_list":["post-2058","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=\/wp\/v2\/pages\/2058","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2058"}],"version-history":[{"count":8,"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=\/wp\/v2\/pages\/2058\/revisions"}],"predecessor-version":[{"id":2074,"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=\/wp\/v2\/pages\/2058\/revisions\/2074"}],"wp:attachment":[{"href":"https:\/\/ihra-hectorarias.ffha.unsj.edu.ar\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2058"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}